We read in Luke 13:3-5 where Jesus says “…unless you repent, you will all likewise perish”. Next, we read in I John 1:9 which says “…If we confess our sins, He is faithful and just to forgive us our sins”. Finally, we read in Acts 3:19 where a person must “…repent therefore and be converted”.
By the above scriptures we see that repenting of one’s sins is necessary for salvation. You cannot be saved unless you repent to God for your sins. You will not go to Heaven unless your sins are forgiven. Jesus offers us that forgiveness through and by His blood sacrifice on the cross. This is the gospel message.
Unfortunately, a new group has emerged on the scene and this group is saying that the concept of asking God to forgive you of your sins is a “works” gospel. They are even saying that the tried and true, old-fashioned alter calls for salvation are “demonic” because in their words “it is works oriented”. They are saying in simple terms that the idea of repenting involves an “action” or “effort” on our part and therefore somehow means that we are “working to earn” our salvation vs accepting salvation as a free gift. This may sound unbelievable but, it is true.
This same group is saying that simply having “faith” that Jesus exists is what saves the soul. They quote many verses about simply “believing on the Lord” and they say that the idea that you have to do anything to be saved (including asking forgiveness for your sins) is a doctrine of works and therefore wrong.
This same group is placing an inordinate emphasis on the 1611 King James Bible. There are videos on You Tube of various ministers of this group who are ripping apart and throwing the NIV Bible on the floor as they preach in order to emphasize their point that the NIV is “demonic” as compared to the 1611 KJV.
This group is so adamant about their belief that Christians should only use the 1611 KJV that it is cultish. It almost seems as if they are worshipping the 1611 KJV Bible, rather than the God and Savior that the Bible speaks of. They seem to be worshipping the ink and paper of the 1611 KJV Bible rather than Jesus Christ that the pages and words talk about. One could say that a new “1611 KJV Cult” has emerged within the ranks of Christianity.
This group leaves absolutely no room whatsoever for the Holy Spirit to operate in the life of the believer today. They relegate the Holy Spirit to a “retired status” theologically as though His work is complete and that His power and presence is no longer necessary. This group believes that I Corinthians 13:10 is referring to the canonized 1611 KJV of the Bible. Go to You Tube, type in Spiritual Retardation and Speaking in Tongues pt2 and drop down to the comments section and see for yourself that this is, in fact, what they believe. While you’re at it, also type in Pentecostal Speaking in Tongues = Being Demon Possessed and see what is transpiring with this group.
This group is also adamant about the doctrine of “Eternal Security”. In other words, they believe that once a person is saved, then, that person’s spiritual status can never change. Never change no matter what that person may do, get involved in, or even believe, after they have been saved or, in their words “expressed their faith in Jesus”. They do not believe that a person can fall away from the faith as is clearly described and warned about in Hebrews chapter 6.
Speaking of their emphasis of “having faith”, it seems that, according the 1611 KJV group that even “expressing” faith in Jesus would be a form of “action” and therefore could be considered “works”. In other words, just to exercise one’s mind and simply “think” that Jesus exists would be a “works salvation”.
Let’s look further into the emphasis on the 1611 KJV. If someone is going to say that we must only follow the 1611 KJV because it is the “original version” of the Bible, then, logically, if you are going to follow that track of reasoning then, one would have to continue and say “but wait, where did the writings or material or manuscripts from which the KJV was derived come from”? Perhaps, going back to those writings would be the more sure way of theological accuracy. Perhaps, the early century Catholics had it right when they believed that the scriptures should be kept in and only read in Latin. So, that would make the Latin Vulgate the true source of scriptural authority. But, then what about the old Hebrew and Greek manuscripts. Or wait, what about the language that Jesus spoke in, was it a now-extinct form of Aramaic? If so, we’re now all in trouble, because no one living today could ever translate such a language, and adding to this dilemma is the fact that such manuscripts don’t exist. And, we are not finished. If you are going to say that we have to establish the authority of the language, or the original language in which scriptures were written, then one has to ask the question: “What language did Adam and Eve speak in?” This would be the source of true written and recorded scriptural authority. I mean, if anyone could “take us to school” about knowing God, understanding the nature and character of God, what works with God, and most definitely what does not work with God, it would have been Adam and Eve. Indeed. Only one problem. No one knows what language Adam and Eve spoke in and there are certainly no manuscripts written by Adam and Eve in our bookshelf.
The only way out of this dilemma is to be led by the Holy Spirit. We allow the Holy Spirit to bear witness in our hearts as to what is true or not true, as to what is of God and what is not of God, as to what we should believe is the true record and what is not genuine and inspired by God. Only by the Holy Spirit can this be done.
Furthermore, to say that I Corinthians 13:10 is talking about the 1611 KJV, and that with the canonization of the 1611 KJV all gifts of the spirit ceased to operate is totally illogical and cannot be supported theologically. One quick question here that immediately pops into mind is if the 1611 KJV is what I Corinthians 13:10 is talking about, and if the gifts of the spirit ceased with the fulfillment of I Corinthians 13:10, and also, as this group believes, if the gifts of the spirit were dispensational and operated only in the time of the early 1st Century church, then, what about the 1500 year gap between the 1st Century and 1611? What was the status of the gifts for this time period? For that matter, I would like to ask if this group believes anyone could have been “saved” between 100 A.D. and 1611 A.D.?
It seems these fellows are painting themselves into a theological corner. This new emerging group is a cult.
Finally, on the question of Eternal Security which is also known as “Once Saved, Always Saved”, I have this observation. The life that Jesus offers us through His blood sacrifice is a covenant. It is known as the New Covenant or New Testament. And, our relationship, as a body of believers to Jesus is described, even by Him, as that of a marriage. So, to use the very analogy of Jesus, if we today, are going to say “Once Saved, Always Saved”, then, one would also have to say “Once Married, Always Married”.
So, you are thinking of how many examples why you simply cannot say that. You cannot say of a marriage today “Once Married, Always Married”. It would be utter foolishness to speak in such terms, knowing that so many failed marriages in our society today are proof enough that you cannot make such a proclamation as a fact. So, just the same, to say “Once Saved, Always Saved” does not hold water theologically.
Sure enough, the New Covenant written in the Blood of Christ will stand forever. The New Covenant in Jesus Christ is established forever and cannot be altered, changed or negotiated. We, as human beings, have the choice to join in this New Covenant with Jesus and accept His sacrifice for our sins. And, we also, just as in a marriage covenant, have the prerogative and free will to “walk away” from such covenant if we choose. We can walk away from our covenant with Jesus and simply say we don’t want to be in the relationship anymore. It is the human choice that “breaks” the covenant with Jesus, for Jesus would never break covenant with us, so long as we desired His companionship.
The problem with “Once Saved, Always Saved” or “Eternal Security” is that it takes away or bypasses the free will of man. It is almost as if you don’t have a choice in the matter to begin with and that, once in the relationship, you cannot make the choice to “get out of it”. This is totally illogical and it cannot hold water theologically. It simply doesn’t work. And, then, to make matters worse, if someone does walk away from their relationship with Jesus and falls away, the 1611 KJV group says “well, they weren’t saved in the first place”. To say this would be like seeing a couple get married, stay married for 10 years, have several children, live under the same roof and pay taxes together for 10 years, then, get a divorce. And, upon getting a divorce someone would say of this same couple “well, they weren’t married in the first place”. That would be illogical you say. That would not be true you say. Exactly. Just as the fallacy of the doctrine of Eternal Security is not true.
There is a vagueness about what those who promote Eternal Security really believe. They say that once a person is saved, then that person’s state of “being saved” can never change. Even if this same person goes out and sins and participates in things like stealing, lying, getting drunk, doing drugs, participating in violence towards others etc. In the theology of Eternal Security, once you are saved, you cannot sin again. That’s right. This is the pulse beat of this doctrine. For you see, if once you have been saved, and God has said that your salvation can never be lost, then, it would be impossible for such person to do anything that God would look upon as sin. For if such a Christian person did do something that was sinful in God’s eyes, then, that person would have to ask forgiveness for that sin. But, in the view of those who believe in Eternal Security, it is impossible for the Christian to ever sin again and thus place his or her soul in jeopardy. Therefore, what they are really saying is that once a person is “saved”, then even if this same person participates in what most would consider “sinful” behavior, God does not consider it sin anymore for this person because to do so God would be contradicting Himself, because in order for God to deal with this person’s sin, He would have to forgive this person who is supposed to be “eternally secure”.
In reality the doctrine of Eternal Security or Once Saved, Always Saved is, in fact, a license to sin. And, there is an escape device in this theology. Let’s say such Christian really gets “out there” in their sinful behavior and really walks away from the Christian faith. The answer to such a scenario given by the Eternal Security folks is “well, he wasn’t saved to begin with”.
So, you can see how this doctrine works. It is not too much dissimilar to the modalist doctrine which says that “a Christian’s body is separate from his spirit; therefore, what one does with their body does not affect their spirit man”. Again, this is a license to sin. For to believe this way, a Christian is not accountable for any behavior either good or bad. So, this is how the Eternal Security folks are able to believe that once saved, always saved because once saved, you can no longer sin in God’s eyes. It is a heresy.
Mark 1:15 – Jesus said “…The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”
I remember years ago, sitting in an undergraduate class on Recent European History. The professor of this particular class was extremely confident and he came from the Brooklyn, New York area. This man was very sure of what he was saying he had a very powerful mind. And, he was rabidly anti-Christian. He hated Christians, hated Jesus, hated God and hated the Bible. He would taunt and mock Christians, Christianity, the Bible and anyone who hinted that they might be sympathetic to Christianity, let alone an actual Christian. He was no one to “mess around with” unless you were ready for a fight. It was a real wake-up call for me. I got a “C” out of the class.