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Archive for the ‘Discovering Truth’ Category

WHY MARRIAGES FAIL: EGOCENTRIC, CARPE DIEM ROMANTICISM AND THE ABSENCE OF GOD

10 Jun

divorce-procedureFor those theologians who believe the Wesleyan Quadrilateral is a useful tool in formulating systemic theology it is easily applied to the topic of marriage.  The four categories of theological formulation according to the Quadrilateral are: Scripture, History (or Tradition), Reason, and Experience. It is a matter of debate whether or not this is a listing in order of priority or if these four approaches are to function as a rubric.  It is my belief that they are a listing of order of priority with Scripture having the most prominent role in formulating one’s theology.   Understanding this let’s look at the subject of marriage.

Even a cursory reading of the Bible will give the reader a quick knowledge of what God has ordained as constituting marriage.  Adam and Eve were created as male and female and they were the first married couple (married by God Himself) and being the first, the marriage between Adam and Eve then becomes the “law of the first mention” or “rule of the first reference” we have in Scripture of what constitutes a marriage.

After Adam and Eve, we see generation after generation practicing marriage as originally designed by God.  With the giving of the Law of Moses it was made clear by God that marriage was to be between a man and a woman.  For those of you who still believe in honest Biblical scholarship, you cannot ignore the story of Sodom and Gomorrah.  Unfortunately, such references have almost become “politically incorrect” and/or “spiritually incorrect” in most churches today.  Therein lies the problem.  Not so much that Pastors are afraid or intimated to tell the particular story of Sodom and Gomorrah but more significantly, that Pastors are simply afraid to raise the standard of holiness.  Pastors simply will not preach on evil, judgment, right or wrong, and “don’t even” mention the name of Satan or the Devil.  Don’t you know, such talk is “medieval and unsophisticated.”

Not only is there confusion within the church itself as to what actually constitutes a marriage, there is also another frontal assault against marriage and it is what I will refer to as “Egocentric, Carpe Diem Romanticism.” By this I mean, the world has developed an almost fantasy type concept of what true marriage is to look like by relying on Hollywood Reality Shows, overpaid immature sports stars, overpaid immature musicians and other entertainers of various sorts to tell us what “real marriage” is supposed to look like.

Years ago I heard someone make a statement that has stuck in my mind.  This person said you have to be careful when watching certain movies as they will take a story line that chronicles a person’s life over a period of decades and compress it into a 90 minute screenplay.  You can watch a period of years simply be bypassed with the momentary “flip of the screen” to the next scene.  While this may make for a good movie, it can hardly be considered an accurate portrayal of “real life” in the “real world.”  In other words, in real life, those momentary flips from one scene to the next represent years and often times, tears.  But yet, this is exactly how we think our lives should go, that is, let’s just simply bypass all the hard times, the work, the discipline, the growing and maturing and simply “have it all” on a whim – Carpe Diem.  And it gets worse, for it is implied that you are one of the “enlightened few” who actually understand that life can be this exciting and most others don’t have a clue.  So, go for it, live for yourself as you are one of the chosen and enlightened who really understand how to live at the higher levels of enjoying and experiencing life. If anyone brings such thinking into a marriage, that marriage is doomed.  This is what I am referring to as Egocentric, Carpe Diem Romanticism.

Another word to describe what I am talking about is “antinomianism.”  Antinomianism comes from the Greek word that literally means “against law.”  A better way to describe antinomianism is the idea that you can hear the gospel message and at the same time, give no thought to, and simply ignore the code of conduct, morality, social convention and conviction of sin that goes along with the gospel message.

A very good discussion of antinomianism can be found in the book titled “Pastoral Theology” by Thomas C Oden.  On page 8, Oden writes “Keep in mind that antinomianism is our own doing.  We cannot conveniently claim to be victims of some external, evil, socially alienating force.  We have welcomed it, confusing it with genuine Christian liberty.  Its modern forms are sexual permissiveness, egocentric romanticism and a vague taste for anarchy…Feelings of guilt are considered neurotic.  God turns out to be a naïve zilch who permissively turns his eyes away when we sin. How strangely different from the Holy One of Amos, Isaiah and Jesus.”

Another book where this concept comes up is found in “The Reason For God” by Timothy Keller.  On page xxiii of the Introduction, a counselee of Keller writes “While sitting in a coffee shop reading C S Lewis’ Mere Christianity, I put down the book and wrote in my notebook ‘the evidence surrounding the claims of Christianity is simply overwhelming.’ I realized that my achievements were ultimately unsatisfying, the approval of man is fleeting, that a carpe diem life lived solely for adventure is just a form of narcissism and idolatry.”

How can I get to this point and not bring up a most clear and explanatory example of what we are talking about.  How many remember the old country song titled “Help Me Make It Through The Night” by Sammi Smith.  Let’s see, the lines were “I don’t care what’s right or wrong, And I won’t try to understand, Let the devil take tomorrow, Lord tonight I need a friend.”

With all of these faulty concepts stacked against what true marriage is supposed to be like, it is little wonder why so many fail.  But there is yet a more significant problem.  It is the absence of God in a marriage.  By this I mean, God has to be a part of a marriage, just like He was in the beginning, in the Garden of Eden with Adam and Eve.  In the beginning, God was very much involved with the first marriage.  God was Teacher, Counselor, Father, Creator and Lord.  This was how marriage was created and instituted to be, that is, God was to be involved and God was to be the covering for marriage between a man and a woman.  Seeing that this was the original model for marriage and the way God designed marriage, then how does anyone expect a marriage to succeed if God is out of the picture. Let me say it another way.  Seeing that God created man and woman and subsequently established the marriage covenant between a man and woman by His authority, then how can a marriage be successful today if the married couple leave God out?

The model for marriage is found in the first few pages of the Book of Genesis.  Adam and Eve are our example.  It is when they chose to push God aside and do things their own way that things went terribly wrong. When God is absent from a marriage, you will see self-centeredness quickly move into such a marriage.  And, with self-centeredness comes strife, resentment, anger and division. If Adam and Eve, being the first and perfectly created married couple were not spared the consequences of rejecting God as being a part of their marriage, then who is anyone today to believe that they would not suffer the same?

From the beginning of the history of man we have a clear and indisputable model of what a true marriage is supposed to look like.  It is a marriage in which God is the center and in which God is allowed to be a guiding influence. Apart from this, it is little doubt that any marriage will be successful.

 

THE BOOK OF ACTS

01 Jun

bible1It is accepted by most Bible scholars that Luke is the author of the Book of Acts.  We see that the Book of Acts was written to Theophilus, as was the Gospel of Luke.  For one to challenge the authenticity of the Book of Acts would also require one to logically and sequentially challenge the authenticity of the Gospel of Luke as they are written by the same author. Likewise, if any student of the Bible chooses to “marginalize” the Book of Acts, then, by sequential logic, you would also be required to marginalize the Gospel of Luke. You cannot have it both ways. Either Acts is the Word of God, or, it is not.

When reading the Book of Acts, one can see that many central figures of Bible history are mentioned in Acts.  Not only are Patriarchs of the Christian faith mentioned in Acts, but also Roman political figures and some degree of discussion of the Roman legal system all of which makes Acts rich in historical context.

The Book of Acts gives us the best and most comprehensive history of the beginning of the Christian Church as well as serving as a historical analysis of the transition from the Old Covenant to the New Covenant.  Acts gives cohesion and interconnectivity between the Old Covenant and the New Covenant. Here springs much disagreement concerning how much theology, if any at all, can be drawn from the Book of Acts.

To say that one cannot draw theology from the Book of Acts is about the most non-scholarly statement any serious student of the Bible could ever make. In Acts, you have the transition from the Old Covenant to the New Covenant and the birth of the Christian Church.  So, to say that one cannot draw theology from the Book of Acts is the anti-thesis of Biblical scholarship. If you don’t draw theology from the Book of Acts and thus treat the church history contained in its pages as merely “historical and transitional”, then where do you get a theological reference for the beginning of the church? Perhaps, one could “make it up.”

To say that we cannot draw and formulate theology from the Book of Acts would be similar to saying that we cannot draw theology from the Book of Genesis.  This leads to the point in the discussion about why some have difficulty with the Book of Acts.  The reason there is such resistance to drawing and formulating theology from the Book of Acts is because in Acts, we see Christians (including the founding fathers of the faith) all getting Baptized in the Holy Spirit and speaking in tongues. Notice I said “ALL.”  Everyone. In fact, as we shall see, if you were a Christian and not Baptized in the Holy Spirit, you were considered outside of the norm.

First, we see the disciples of Jesus who had been waiting in the Upper Room being filled with the Holy Spirit as described in Acts chapter 2. Notice that they were all filled with the Holy Spirit and that they all spoke in tongues.  Some of those nearby heard languages known to them.  It is at this point of interpretation that denominations have been born and various schools of Christian thought have sprung from.  This one event, this one moment in time, this one story in these few verses of scripture generate some of the greatest debate in all of scripture.

Without getting into a specific debate about tongues, suffice to say that it is a most torturous interpretation of these scriptures to suggest that “tongues” must be a known language.  Just a simple exercise in word definition works at this point.  That is, we read in the Bible where the early Christians spoke in “unknown tongues.”  Therefore, if these same Christians (or Christians today), and the tongues they speak in, are to be described as a “known language” that God supernaturally gives that particular Christian the ability to speak for the moment at hand, for the purpose of ministering the Gospel, then you really cannot call it an “unknown tongue” could you, for if God gives you the ability to “know” and speak a language that you haven’t spoken before, then it would not be “unknown.”  Furthermore, to suggest that only “known” languages of the day were spoken at Acts 2:4 is a shallow and less-than-scholarly interpretation as we know that you cannot deduce that “heavenly or angelic” languages were not also being spoken. Let’s look at an analogy.  If I see a car and drive a car, let’s say a very expensive and luxurious car, perhaps a Lamborghini Reventon, and upon seeing, driving and experiencing such a car, I then afterwards have a discussion and describe the car to you. And, in the course of describing the car and my experience of driving it, I simply say to you “Oh, yes, it was a car, it had four wheels, two doors, an engine, a manual transmission and it made a distinct sound.”  End. To hear such a description of such a car, and my experience driving it, would be extremely inadequate and under-representative of the actual type of car it really is.  Likewise, to simplistically describe the event of Acts 2:4 where we see the forefathers of the Christian faith receiving the promise spoken by Jesus, as merely “a group of Christians speaking in French, German, Greek, Spanish, Persian and Italian” is hardly an accurate description of what was really going on.

And, Acts 2:4 is not the only time and place this happens. It is the anti-thesis of scholarship to not read further on in the Books of Acts and take note of the fact that there is more than one Acts 2:4 type of experience mentioned in Acts. In other words, Acts 2:4 is not the only place where we see Christians being Baptized in the Holy Spirit and speaking in tongues.

In Acts 10:44-48, some 10 years after the events of Acts 2:4, we see believers again being Baptized in the Holy Spirit and speaking in tongues.  Seeing that this is occurring some 10 years after the initial event of Christians being Baptized in the Holy Spirit, one could hardly deduce that such an experience could be theologically confined to “getting the church started.” I mean, it’s now 10 years later.

Then, let’s go on and take a look at Acts 19:1-6 where we see again Christians receiving the Baptism in the Holy Spirit and speaking in tongues after being asked the question “Have you received the Holy Spirit since you believed?”  This event is said to have occurred some 20–25 years after Acts 2:4.  So, at this point, to try and confine the experience of the Baptism of the Holy Spirit and speaking in tongues as simply a “kick start” to get the church going, is hardly a scholarly approach to Bible interpretation. At this point, the gospel message has gone throughout most of the known world and multitudes of churches have been established and multitudes have accepted Christ as Savior.  Acts chapter 19 is hardly the “starting point” of the Christian church. The Christian Church is “well on its way” at this point.

In conclusion, we must see Acts as the foundational description of the early church.  There is not a more accurate description, historically or spiritually, of what was going on than is described in the Book of Acts.  This is the record of the early church. Acts establishes spiritual principles, doctrine, theology and a significant part of the frame of reference for Christianity.

 

I JUST FINISHED READING “REPUBLICAN GOMORRAH” BY MAX BLUMENTHAL

04 Oct
repubgomor

Upon reading Republican Gomorrah by Max Blumenthal one cannot help but get the sense that they are reading an attempt to catalogue all the examples of religious hypocrisy to ever occur within the ranks of the Republican Party.  It reads like a grocery store tabloid laundry list of Republican politicians and/or conservative preachers who have committed adultery or have participated in homosexual affairs. 

To be sure, there are many examples of blatant and sordid sexual encounters that have occurred within the ranks of the Republican Party leadership and the conservative evangelical community over the last several years.  Without doubt, some of the criticism offered by Blumenthal is justified. 

Having said that, I will also point out that it is not just the Republicans who are committing such sins, but, the Democrats as well.  One has to only think for a very short moment or two until many examples of Democrat Party leaders who also have committed hypocrisy in the sexual arena also pop up on the list.  Let’s see, one such example I can think of right away would be former U.S. Senator John Edwards of North Carolina.  I mean…you could write a book on just that situation alone.  Anyway, you get my point.  Hypocrisy, religious hypocrisy, marital infidelity are not just specific to Republicans or conservative evangelical leaders.  For every Republican politician you can point to who was/is involved in a sex scandal, you can just as easily name a Democrat.  But, to read Blumenthal’s book, one is left with the impression that only Republicans and Christians commit such sins.  

OK, let’s take a look at the book.  By the title “Republican Gomorrah” it is clear that Blumenthal is making a strong and not so subtle statement about what he perceives as religious hypocrisy within, not only the Republican ranks, but also within the ranks of Christians in general.  Let’s be sure on one thing, this book is not friendly to Christianity.  Perhaps, Blumenthal’s sequel will be “Democrat Sodom”?

Next, the writing style of Blumenthal leaves a lot to be desired.  When reading the book, you sometimes get the feeling that you just happened to have been walking by a newsroom, back in the 1980’s, and someone forgot to turn off the UPI news ticker and you happened to stop by to read the latest news reports streaming in from the various media outlets.  And, these news stories have no rhyme or reason or correlation but, they are none-the-less news stories.  “Republican Gomorrah” has way too much detail and discusses way too many people, way too many incidents without really offering much in-depth analysis.  “Republican Gomorrah” is like an old UPI news ticker that someone forgot to turn off.

So, after having inundated the reader with a plethora of news stories and names, Blumenthal attempts to tie them all together into a vast Republican, Right Wing, Religious Conspiracy.  He fails.  It’s just way too much stuff, way too many names, way too much history, way to much religious history to try and “tie off” in the simplistic way that Blumenthal attempts to do.  Blumenthal makes no attempt to differentiate or separate-out those evangelical Christian, Republican politicians having been involved in sex-scandals from the overall pool of the evangelical Christian population.  Also, Blumenthal eqautes being an evangelical Christian as synonymous to being a Right Wing Christian Radical wanting to “take over the world”.  He makes no attempt to defferentiate within the overall evangelical population.  This is “intellectual dishonesty” as the liberals like to say.      

Next, we see Blumenthal rely heavily on the influence of Erich Fromm.  It seems even, at some places in the book, that Blumenthal appears to be offering his own psychoanalysis of certain people and events. 

Let’s get started by looking at the Introduction.  It is clear that Blumenthal seeks to portray conservative, evangelical Christians as extreme.  And, he makes absolutely no attempt to differentiate between the various groups or camps of Christians.  This is a grievous mistake by any analysis, no matter who you are.  There are many camps within Christianity. There are many denominations within Christianity.  There are many and very differing views held by Christians on a variety of subjects.  So, to simply attempt put all Christians “in a box” is a foolish way to approach one’s analysis.  

Here in the Introduction is where Blumenthal begins his psychoanalysis by quoting President Eisenhower on page 5, paragraph 3, as he states “…the rise of extreme movements could be explained only by the psychological yearnings and social needs of their supporters.”   Then, on page 9, paragraph 4, Blumenthal makes a feeble attempt to be a theologian as he states “The Christian right as a whole is called the pro-Family movement, and movement allies are known as friends of the Family.  In an actual family, blood ties are required, however, joining the Christian right requires little more than becoming born-again, a process of confession, conversion, and submission to a strict father figure.” 

By the above analysis given by Blumenthal, one can see that you will not be getting a very sound or critical theological review by reading his book.  Blumenthal’s casual reference to major doctrines of the Christian faith are simply jaw-dropping.  One cannot take Blumenthal seriously after this point when it comes to his analysis of anything Christian.  It appears that Blumenthal really doesn’t understand what it means to be a Christian.  Therefore, if he doesn’t understand what it means to be a Christian, how then can he possibly give an accurate analysis about anything Christian?

To prove my point further, just go over to page 10, paragraph 1 and see Blumenthal compare the crucifixion and sufferings of the Savior, as depicted in “The Passion of The Christ”, to, in Blumenthal’s words, “two hours of unrelieved pornographic masochism.”  This is an extremely inflammatory statement by Blumenthal.  I believe it represents a lot of personal anger and hatred coming from Blumenthal towards Christians and Christianity.  By making such a statement, Blumenthal shows a reckless disregard for all Christians and Christianity in total.  Such vulgarity is just unbelievable.  In my thinking, this proves that Blumenthal does not understand Christianity.  Blumenthal making such a statement appears to be a feeble attempt to sound esoteric, as he attempts to portray Christians as mentally unstable and weak minded.  I am surprised that we don’t see any quotes from Karl Marx.

Next, let’s look at page 32, paragraph 1, as Blumenthal takes aim at Howard F Ahmanson.  I just can’t help but point out that in this paragraph as Blumenthal states that Ahmanson lives in Newport Beach, he actually feels that he needs to tell the reader where Newport Beach is located.  I mean, come on already!  Perhaps, Blumenthal should have told us where California is located as well?  Anyway, back to Ahmanson.

Notice on page 33, paragraph 4, as Blumenthal portrays Ahmanson as a misguided psychopath who happened upon his wealth by default and didn’t know what to do with it until, in his weak-minded state, he linked up with the Christians.  This is exactly the picture Blumenthal wants the reader to see, not only of Ahmanson, but of all conservative, evangelical Christians.

Indeed, Blumenthal has been reading Fromm so much, too much, that he seems to think that he now is a “psychologist for the world.” 

Next, on page 37, paragraph 2, look at how Blumenthal attempts to downplay the prominence of the character of “Frodo” in the book/movie titled “Lord of The Rings”.  We see Blumenthal state that Frodo was “…the Hobbit protagonist of Tolkien’s novels who must destroy a magical ring in order to save the world”.  Let’s see, the last I heard, the three part movie series titled  “Lord of The Rings” had so far grossed over $4,000,000,000, and this ranks number 2 of all time.  I think it is somewhat of an understatement and somewhat casual to refer to something so significant to the people of the world, as Blumenthal does. 

By this, it seems to me that more than pointing out the failings of Republicans, the real goal of Blumenthal is to strike against anything Christian.  Not convinced, well let’s look at page 45, paragraph 5, as Blumenthal makes an attempt at giving Ahmanson a psychiatric diagnosis and implies that conservative, evangelical Christians are neurotic.  Perhaps, Blumenthal could suggest a medication regime for Ahmanson as well?

Next, we see on pages 224 and 225 as Blumenthal takes on the movie “Braveheart” and he attacks Mel Gibson and attempts to portray the quest of Christian men to be masculine as some sort of latent attempt to cover up homosexual tendencies that “all Christian men have”.  In no uncertain terms, Blumenthal concludes that conservative, evangelical Christians choose to be what they are, because they are trying to escape or hide from some form of inner sexual perversion. 

Next, we see on page 298 where Blumenthal mocks the Biblical manifestation of Speaking in Tongues, and expresses disdain for an African Pastor, and unsuccessfully attempts to describe what certain Christians were praying about.  Then, on page 299 Blumenthal takes a shot a Governor Sarah Palin’s religious beliefs as he suggests that she apparently believes in witchcraft.  Here, it might be pointed out that God has plenty to say about witches and witchcraft in the Bible.

So, in short, Blumenthal has failed in his attempt to psychoanalyze all Christians of the world.  Blumenthal has failed at his attempt to be a theologian.  Blumenthal has failed in his attempt to give a broad and comprehensive political analysis as he portrays Republicans and even more so, Christians as the source of all the ills of the United States of America.  Blumenthal “splashes” all of these stories into one book and then plays the psychologist for us all and tells us how we should interpret the facts.  Blumenthal attempts to compress decades of religious and political history into a few esoteric sound bites.  It just doesn’t work.  The world is more complex than that. 

Finally, Blumenthal attempts to portray Jesus as an anthropomorphic manifestation of misguided, narrow-minded, neurotic, ego-dystonic homosexual Christians.  Blumenthal attempts to get the reader to believe that American Republicans are the only people in the world who are serious about their Christianity.  And, that because of this they are evil and dangerous.  In reality, Blumenthal’s book doesn’t seem to be about Republicans so much as it really appears to be a book written to ridicule and make a mockery of Christianity.